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Armenian Patriarchate of Constantinople

The Armenian Patriarch of Constantinople also known as Armenian Patriarch of Istanbul is today head of The Armenian Patriarchate of Constantinople.

During the Byzantine period, the Armenian Apostolic Church had not been allowed to operate in Constantinople because the two churches mutually regarded each other as heretical. The schism was rooted in the rejection of the Council of Chalcedon by the Oriental Orthodox Churches, of which the Armenian Church is a part, while the Byzantine Church and the rest of Eastern Orthodoxy had accepted.

After conquering Constantinople, the Ottoman Empire allowed the Greek Orthodox Patriarchate of Constantinople to stay in the city. But Sultan Mehmed II asked the Armenians to establish their own church in the new Ottoman capital, as part of the Millet system. From then on the Armenian Patriarchate of Constantinople acted as superior religious institution in the Ottoman Empire, even standing over the Armenian Catholicos. For a short period, the Syriac Orthodox Church was also placed under the jurisdiction of the Armenian Patriarchate.

The first Armenian Patriarch of Constantinople was Hovakim I, who was at the time the Metropolitan of Bursa. In 1461, he was brought to Constantinople by Sultan Mehmed II and established as the Armenian Patriarch of Constantinople. Hovakim I was recognized as the religious and secular leader of all Armenians in the Ottoman Empire, and carried the title of milletbaşı or ethnarch as well as patriarch.

There have been 84 individual Patriarchs since establishment of the Patriarchate:

75 patriarchs during the Ottoman period (1461-1908)
4 patriarchs in the Young Turks period (1908–1922)
5 patriarchs in the current secular Republic of Turkey (1923–present)

The Armenian Patriarchate served the Armenians in the Ottoman Empire with a line of Patriarchs in Constantinople.

However like the Greek Patriarchate, the Armenians suffered severely from intervention by the state in their internal affairs.

Although there have been 115 pontificates since 1461, there have only been 84 individual Patriarchs.

In 1861, a national constitution (Sahmanadrootiun in Armenian) was granted to Armenians living in the Ottoman Empire by Sultan Abdülaziz.

In 1896 Patriarch Madteos III (Izmirlian) was deposed and exiled to Jerusalem by Sultan Abdülhamid II for boldly denouncing the 1896 massacre. The constitution governing the Armenians was suspended by the Sultan.

The Armenian Patriarch of Constantinople Madteos III (Izmirlian) was permitted to return to Istanbul in 1908 when Sultan Abdulhamid II was deposed by the Young Turks.

The new Turkish administration also restored the constitution. In the initial period of the reign of the Young Turks, the Armenians enjoyed a brief period of restoration of civil liberties between 1908 and 1915.

However, in 1915 the Armenians suffered great hardship under the Young Turk administration owing to the desire of the Turkish government for its peoples to be religiously homogeneous (i.e., Muslim), motivated perhaps by an imagined threat of Armenians from Russian influences with whom Turkey was at war. The Armenian community of Turkey in 1915 was accordingly decimated by mass deportations and killings. The events surrounding this ethnic cleansing of Armenians from Turkey have become known as the Armenian Genocide, though these terms (‘cleansing’ and ‘genocide’) which can have different meanings are often fused in the minds of Armenians. The inability of Turkey to acknowledge these events has been a source of significant angst among Armenians worldwide for the past hundred years. Prior to 1915, almost two million Armenians lived in Turkey; today (2015) less than 100,000 reside there.

With this backdrop of turmoil for Armenians, the post of the Patriarch remained vacant from 1915 to 1919. It was restored for a brief period from 1919 to 1922 with Patriarch Zaven I Der Yeghiayan residing.

Four Armenian Patriarchs served under the rule of the Young Turks.

Despite a huge diminution in the number of its faithful during the Armenian Genocide, the patriarchate remains the spiritual head of the largest Christian community presently living in Turkey.

Today, the Armenian Patriarchs are recognized as the head of the Armenian Apostolic Church in Turkey and he is invited to state ceremonies.

Five Armenian Patriarchs have served after the establishment of the Republic of Turkey. The religious council of the Patriarchate has designated, with the votes of 25 of its 26 members, Aram Ateşyan as Patrik Genel Vekili (Turkish for Acting Patriarch) in 2010. Some members of the Armenian community of Turkey criticised this move and asked for the election of a new Patriarch by universal suffrage instead. (It is estimated that some 20 thousand members of the community are eligible to vote in such an election.)

The Patriarchate publishes an annual review in Armenian called Shoghagat (Rays from Above), containing theological, liturgical, historical and cultural articles.

A small, illustrated bulletin Lraper is published weekly (monthly in the summer months). The bilingual Lraper is in Armenian and Turkish.

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